Free Ebook The Size Of Chesterton's Catholicism, by David W. Fagerberg
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The Size Of Chesterton's Catholicism, by David W. Fagerberg
Free Ebook The Size Of Chesterton's Catholicism, by David W. Fagerberg
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This study of Chesterton's passion for his faith builds on his own words to reveal the Catholic paradox he was fond of exploring. The author draws on Chesterton's theological writings to show how he believed the Church to be a living institution that confounds its critics.
- Sales Rank: #1786664 in Books
- Published on: 1998-07-28
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .90" w x 6.00" l, .75 pounds
- Binding: Paperback
- 224 pages
About the Author
Fagerberg is an associate professor of theology at the University of Notre Dame. He was the former acting director and associate professor of liturgical studies at the Liturgical Institute, University of St. Mary of the Lake/Mundelein Seminary, Mundelein, Illinois. He holds an MDIV from Luther Northwestern Seminary; an MA in liturgical studies from St. John's University, Collegeville; an STM from Yale Divinity School; and a PHD in liturgical theology from Yale University.
Most helpful customer reviews
21 of 22 people found the following review helpful.
Great title, great book
By A Customer
This book has enough quotes to be called GK's greatest hits. The author does a great job of giving us the big picture of a big guy and his big faith in our big (that is, universal) Church. If you're a GK reader, you'll love this book. If you're not a GK reader, read this book and you will be. This book also happens to serve as a very fine book on Catholic apologetics in its own right.
12 of 12 people found the following review helpful.
Fr. Neuhaus Enjoyed It
By Jay Franklin
From an essay on Chesterton which he mentions David Fagerberg's fine book, "The Size of Chesterton's Catholicism":
"David Fagerberg and I were both Lutherans who later entered into full communion with the Catholic Church. Unlike Fagerberg, I was not conscious of Chesterton being a major influence in that decision, but perhaps he was by my side on the journey more than I realized. Certainly I look forward to good conversation with him in that inn at the end of the road, over a steak, a pint of ale, and a fine cigar.
But, for the purposes of this preliminary reflection, let me leave it to Mr. Fagerberg: "Chesterton said saints are medicines because they are antidotes, claiming the saint restores the world to sanity by exaggerating what the world neglects. Chesterton was this author's antidote: the one who exaggerated things which had been neglected. . . . He can feel like a walking overstatement to someone who does not need the elixir, but to someone who does, he is an exact dosage. I have not written this for the purpose that it necessarily have the same effect on anyone else, only to repay my own debt by honoring a friend." Chesterton is a very good friend to have in the communion of sinners made saints.
David treats insightfully the ways in which those who resist entering into the trysting place of Christ and his Church often seem to be fearful of a closed and confining space. One might say they are claustrophobic. Fagerberg agrees with Chesterton, however, in suggesting that the more common phenomenon is that people resist because they are agoraphobic. They are afraid of the wide-open public spaces that freedom calls home. The Catholic Church does not so much provide a refuge and resting place as it launches one into all the worlds--spiritual, mystical, intellectual, historical--that are engaged by all the truths in the world.
Faith as adventure is at the heart of Chesterton's exuberance. Chesterton surely understood that there is a wideness in God's mercy, but his characteristic accent was on the wildness in God's mercy. If you are living in the truth, you can with defiant, almost swashbuckling, confidence take on all comers.
James Joyce, not the most orthodox of Catholics, said the Catholic Church is Here Comes Everybody. I don't know if Chesterton ever commented on that way of putting it, but my hunch is that he would have rather liked it. A church that is not marked by paradox, that trims history and the excesses of life and thought to fit its preferences--in short, a church that is not wild--could not be the trysting place of all the truths in the world."
[...]
I also have some reading selections for The Everlasting Man and Orthodoxy. I've listed them after assigning them titles so it makes for a nice way to flip through a series of Chesterton's thoughts based on the two books. Hope you enjoy.
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