Download PDF Brain and Culture: Neurobiology, Ideology, and Social Change (MIT Press), by Bruce E. Wexler
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Brain and Culture: Neurobiology, Ideology, and Social Change (MIT Press), by Bruce E. Wexler

Download PDF Brain and Culture: Neurobiology, Ideology, and Social Change (MIT Press), by Bruce E. Wexler
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Research shows that between birth and early adulthood the brain requires sensory stimulation to develop physically. The nature of the stimulation shapes the connections among neurons that create the neuronal networks necessary for thought and behavior. By changing the cultural environment, each generation shapes the brains of the next. By early adulthood, the neuroplasticity of the brain is greatly reduced, and this leads to a fundamental shift in the relationship between the individual and the environment: during the first part of life, the brain and mind shape themselves to the major recurring features of their environment; by early adulthood, the individual attempts to make the environment conform to the established internal structures of the brain and mind. In Brain and Culture, Bruce Wexler explores the social implications of the close and changing neurobiological relationship between the individual and the environment, with particular attention to the difficulties individuals face in adulthood when the environment changes beyond their ability to maintain the fit between existing internal structure and external reality. These difficulties are evident in bereavement, the meeting of different cultures, the experience of immigrants (in which children of immigrant families are more successful than their parents at the necessary internal transformations), and the phenomenon of interethnic violence. Integrating recent neurobiological research with major experimental findings in cognitive and developmental psychology -- with illuminating references to psychoanalysis, literature, anthropology, history, and politics -- Wexler presents a wealth of detail to support his arguments. The groundbreaking connections he makes allow for reconceptualization of the effect of cultural change on the brain and provide a new biological base from which to consider such social issues as "culture wars" and ethnic violence.
- Sales Rank: #1072843 in Books
- Published on: 2008-08-29
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .56" w x 5.38" l, .75 pounds
- Binding: Paperback
- 320 pages
Review
A pioneering and bold effort to construct a bridge between scientific findings about the brain and the diversity, strengths, and fragilities of human cultures. This book helps to 'center' a pendulum that has in recent years swung too far in the direction of biological determinism.
(Howard Gardner, Graduate School of Education, Harvard University, author of Multiple Intelligences and Changing Minds)
The emerging field of social neuroscience receives a tremendous boost from the publication of Bruce Wexler's Brain and Culture. The brain, he argues, does not merely dictate how we respond to changes in the enviornment, but is itself shaped through interaction with the social world. In congent and convincing writing, Wexler argues that social relations, even culture and ideology, involve a neurobiology that can now be explored through the tools of modern neuroscience. Through psychiatric case studies, historical analysis, experiments with various species, and human neuroimaging, he reveals that distinctions between mind and brain, self and enviornment, and individual and culture can no longer be understood in traditional ways. This book is essential for anyone who wants a deeper understanding of the connections between the neurological and social worlds.
(Peter Salovey, Chris Argyris Proefessor of Psychology and Dean of Yale College, Yale University)
There can't be many authors bold enough to speak authoritatively of brain structures, the Soviet psychologist Lev Vygotsky, and the Albigensian heresy. Wexler demonstrates an impressive intellectual range as he weaves a rich tapestry of the interactions of neuronal systems and the socioculture enviornment in the development of humans' uniquely adaptable brains and minds.
(Steven Rose, The Open University and University College London)
A fascinating step forward in deconstructing the seemingly universal us/them mentality.
(Scientific American)
Bruce Wexler's Brain and Culture is a major achievement, touching the deepest biological and human issues and framing them in verifiable terms. A very powerful and very important book.
(Oliver Sacks, author of The Man Who Mistook His Wife for a Hat)
From the Back Cover
"Bruce Wexler's Brain and Culture is a major achievement, touching the deepest biological and human issues and framing them in verifiable terms. A very powerful and very important book." -- Oliver Sacks, author of The Man Who Mistook His Wife for a Hat
"The emerging field of social neuroscience receives a tremendous boost from the publication of Bruce Wexler's Brain and Culture. The brain, he argues, does not merely dictate how we respond to changes in the environment, but is itself shaped through interaction with the social world. In cogent and convincing writing, Wexler argues that social relations, even culture and ideology, involve a neurobiology that can now be explored through the tools of modern neuroscience. Through psychiatric case studies, historical analysis, experiments with various species, and human neuroimaging, he reveals that distinctions between mind and brain, self and environment, and individual and culture can no longer be understood in traditional ways. This book is essential for anyone who wants a deeper understanding of the connections between the neurological and social worlds." --Peter Salovey, Chris Argyris Professor of Psychology and Dean of Yale College, Yale University
"A pioneering and bold effort to construct a bridge between scientific findings about the brain and the diversity, strengths, and fragilities of human cultures. This book helps to 'center' a pendulum that has in recent years swung too far in the direction of biological determinism." --Howard Gardner, author of Multiple Intelligences and Changing Minds
"There can't be many authors bold enough to speak authoritatively of brain structures, the Soviet psychologist Lev Vygotsky, and the Albigensian heresy. Wexler demonstrates an impressive intellectual range as he weaves a rich tapestry of the interactions of neuronal systems and the sociocultural environment in the development of humans' uniquely adaptable brains and minds." --Steven Rose, The Open University and University College London
About the Author
Bruce E. Wexler is Professor of Psychiatry at Yale Medical School and Director of the Neurocognitive Research Laboratory at the Connecticut Mental Health Center.
Most helpful customer reviews
6 of 6 people found the following review helpful.
A neurological underpinning of sociology
By Eric Balkan
Wow! The research described here by author Wexler really explains some fundamental aspects of human behavior. I should note that this is not the only book out there on this subject, but most of this material hasn't yet made it to the popular press, and so most people, even academics, are likely as unaware of it as I was.
Essentially, Prof. Wexler notes that human beings go through a lifelong process of matching our internal representation of the world to what the real world is actually like. When we're very young, this process consists largely of neural pathways in the brain developing according to sensory input. (Neuro-plasticity.) An extreme example of this is someone blind at birth who never develops the brain functions to process visual input, or the visual memory to retain that input. As babies get most of their sensory input from their parents, and particularly their mothers, the particular culture of the mother actually affects brain development.
As we get older, our neural plasticity decreases, i.e., our ability to learn new things, so this internal representation becomes harder and harder to change. But we're still trying to match internal and external, and so we shift to making the real world look like what we think it should be. And if we can't do that, then we interpret the real world in a way that makes "sense" to us. From this we get popular expressions like "we see what we want to see". Or, as a sociologist would put it, we see what we've been socialized to see.
Anything that doesn't fit our conception of the world takes us out of our comfort zone. For instance, immigrants to the US, entering an environment that may be vastly different than the one they're comfortable with, will try to create their own little corner of their old world in the new one.
"Brain and Culture" reports extensively on neurological and psychological research in this area -- and explains it well, without getting overly technical. Plus it offers some interesting historical examples of the meeting of cultures. While Prof Wexler is careful to say that neurobiology is far from the only thing underpinning human behavior, it becomes clear that this book is a huge help in explaining the conflicts among cultures and belief systems.
12 of 12 people found the following review helpful.
Why we try so hard to make everybody be just like us
By Karen Chung
This book makes a deep examination of the fundamental social, political, religious, and personal issue of why we try so hard to make others think like us. It has huge implications for interactions between different races and cultures, Muslims, Christians and atheists, and between McCain and Obama supporters.
Wexler starts off the painstaking development of his arguments by outlining the need of the brain for stimulation in order to develop properly, echoing Norman Doidge in his The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Brain Science (James H. Silberman Books), the book through which I learned about this volume. Wexler describes in concrete terms how parents guide children to be functioning humans, and to be much like they are. He addresses groupthink, how we are influenced by others, and how the plasticity we enjoy as children is sharply reduced after we enter adulthood. He also points out how we tend to like things simply because they are familiar. Changes in our worlds, such as the death of a family member, or moving to a new culture, seriously challenge our ability to adjust and cope. This all leads up to an exposition on how we try to change the world when we find it is not in line with our personal internal reality. This for me was the most revealing and useful concept I took away from this book.
This book's one major drawback for me was its dry academic style. Like in many such works, this is certainly due to a conscious effort to appear and be rigorous, but it made this book really difficult to get through, in spite of my deep interest in what it had to say. I did however finally manage to finish it, and am very glad I did. I recommend the book highly if you have a bit of patience and are interested in exploring some of our most basic inner workings, and perhaps in being better able to step back a bit and apply an increased understanding of the neurological and psychological basis of our own and others' motivations in everyday interactions, especially when everyone seems to be getting incurably mulish about pushing through their version of the ways things "just are" or "have to be".
4 of 8 people found the following review helpful.
culture is not a bounded whole
By lithuanian clown
i wrote an earlier review that was perhaps too ironically negative as it did received too many acrimonious responses. i deleted it. i'm back, b/c i still feel like i ought to fly the banner of an alternative view of culture. This book uses what has, i think accurately been discarded as a useful view of culture by most if not all socio-cultural anthropologists--that culture is a bounded relatively homogeneous whole largely coterminous with ethnicity, national boundaries, or language. Gupta and Ferguson (1999, I think) wrote the definitive critique of this position. within national boundaries even homogeneous ones there is great variety. Donald trump, a billionaire in India and another in Brunei have more in common with each other than they do with members of their own culture who are middle class, homeless, farmers etc. simialrly farmers and homeless across these boundaries have more in common with each other than they do with members of their own "culture." There are atheists and fundamentalists, even warmongers and peace-nicks living cheek to jowl in the streets of NYC and Mumbai, not to mention Cochin and Peoria. the culture of a classroom is distinct from that of a cocktail party which is distinct from that of a frat part or orgy. we live in microcontexts as randall collins once wrote and cultures are constructs that help us maneuver appropriately in those microcontexts. Like genes (which i know little about) these microcontexts are discrete-that is the values, behaviors and embodiments of gesture, tone of voice, closeness of participants, and so on varies in unpredictable ways from one context to another, even for the same person. Yet while i buy the authors major premise--that the brain seeks to hone in on an accurate mapping of the territory outside through the senses; i don't buy the conception of culture that the author uses. it seems to me simply wrong, he may call it "nationalism" and then i find his argument more worthwhile, but he is not, from the perspective i outlined above, talking about the brain and culture. there is no simple melding between brain and culture, there are tremendous amounts of disjunctions between one microcontext and bit of life and others and the mental algorithms for moving between these have to be extremely complicated as they are also contingent (one doesn't go through the same proverbially stream twice in the same way); we can change them (as noted by the author) but he uses a bludgeon for a job that requires microsurgery together with a level of complexity that is not represented here.
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